When I was a young woman, a new college graduate and first
living in NYC, I learned of some people who had survived the Holocaust. I don't
remember who they were. They may have been some older, distant relatives of
Jeremy's. They may have been the grandparents of friends of friends. I never
met these people. But I heard about them.
One holocaust survivor was a woman. The other one was a man.
I don't remember if they were married or two separate, totally unrelated
people. It doesn't matter.
After the holocaust both people came to live in the United
States. They assimilated and for the most part, lived normal lives. However,
the woman never went anywhere without a can of tuna and a can opener.
The man could go out without food. However, he had amassed a
stockpile of guns that he kept in his basement. If Jews were going to be rounded
up again, he was going to be ready.
I couldn't pretend to understand what these people endured.
I was out of my depth even thinking about it.
I felt sorry that the people who survived the Holocaust were
not able to feel safe once they were living in the United States. It was
difficult for me to understand why. The evidence for feeling safe seemed
obvious to me. But I had enough perspective to know my limitations. In other
words, I could understand why I couldn't understand why.
A level of understanding would come years later with the
death of my son Jacob.
I can't liken what happened to me, to Jeremy and to Jacob to
the holocaust. The two are not the same. Even the word overlap feels like too
much comparison.
But when my son Jacob died, it was the worst thing that ever
happened to me. It's the worst thing that could have happened in the context of
my particular life.
Right after Jacob died, I said to myself that I had just
experienced my quota for bad news. I took some measure of comfort from this
realization. That good feeling lasted for approximately 10 minutes.
Then I realized this entire construct was wrong. The very
idea of a quota implied that there was a sense of fairness and order. There
weren't any of these things. No one was organizing this and deciding that I had
my lifetime limit of bad news. This was random. There was no rhyme or reason to
it at all.
I can't walk in the Holocaust survivors’s shoes. They can't
walk in mine.
One person stockpiled guns. Another carried tuna. I became
watchful. I already had another baby when Jacob died. I would go on to have one
more. I want to watch them grow up. All parents worry about something terrible
happening to their children. For me, it's just a lot easier to imagine. I have
a clear point of reference.
Hyper-vigilance was the price I paid for the gift of these children.
Jeremy was not as afraid about the same things I was. But he
had his triggers. The good news was that our triggers were usually different.
That way one of us could help the other one.
When bad things happen, everyone changes. No one gets off
easy. There are people who emerge from trauma with their worldview somewhat intact.
There are people who feel that lightning can strike twice. Like just about
everything, people can be mostly one way or the other, or a mix.
Every time I explain this, it feels clunky. I'll try
anyway.
For me, Jeremy, the lady, and the man, bad things happening
showed us what was possible in terms of bad. Bad things happened and none of us
had any illusions going forward. The bad things that already happened opened
the floodgates of bad possibilities.
I'm talking like it’s only the four of us like this. I don't
like to think there's more, but that doesn't make any sense. There's hundreds
of thousands of people walking around having experienced the aftermath of
trauma.
If you're one of these people carrying around your own
version of tuna and a can opener, know that other people get it. I get it.
That's a small thing, but it's something. I can't speak for the woman or the
man, but I can speak for me. Time, living, and experiencing good things
eventually impart a new perspective. I'm proof that it can get better.